Molly Mccann

Molly Mccann Tendencias

Molly McCann ist eine englische Mixed Martial Artistin. Sie ist eine einmalige Championin im Fliegengewicht der Cage Warriors Fighting Championship und tritt derzeit im Fliegengewicht der Ultimate Fighting Championship an. Ab dem Juni ist. Tsd. Abonnenten, folgen, Beiträge - Sieh dir Instagram-Fotos und -Videos von Molly McCann-Pearson (@meatballmolly) an. Meatball Molly McCann. Gefällt Mal. Professional MMA fighter Fighting out of Ippon and Next Generation Twitter - Instagram - snapchat. Sieh dir Fotos, Profilbilder und Alben von Meatball Molly McCann an. Molly McCann ist eine Schauspielerin. Entdecke ihre Biographie, Details ihrer Karriere-Jahre und alle News.

Molly Mccann

Oddschecker ist die führende Website für Quotenvergleiche, Molly McCann - Ashlee Evans-Smithwetten, Tipps und exklusiven Angeboten von den größten. Wetten Sie mit Betsson auf UFC in Ashlee Evans-Smith - Molly McCann & andere Sportarten. Spielen Sie & genießen Sie das Beste der Live-Wettquoten für. Mit Molly McCann verlor die erste Lokalmatadorin bei UFC Liverpool gleich vorzeitig. Zum Glück sprang beim Stand von dann Darren Till.

Taking a knee is not a small concession, it signals support for a growing movement of people who believe that America is a systemically racist nation and who are bent on destroying the Constitution and remaking America in an unrecognizable new mold.

Colin Kaepernick defined the meaning of taking knee. Rational, human communication operates on agreed upon terms—you and I cannot have different definitions of the word apple and meaningfully discuss apples.

Kneeling in the context of the protests has been defined. It is a physical gesture that makes an unambiguous statement.

Kneeling supports the theory that America is a systemically racist nation. The most vocal among us have accepted this subversive lie without really pondering what it means to say we are systemically racist.

Any voiced opposition, even in defense of our country, is smeared as racist. This confusion and fear in the ranks leaves the pro-America forces scattered and weak.

To find our way out of the confusion, we have to begin with a first principle—a starting, foundational premise we know to be true and are willing to defend no matter the onslaught of the mob.

That first premise must be that America is a great nation and that our Declaration of Independence and our Constitution are and always have been among the most, if not the most, honorable political documents ever devised by man.

In short: America is not a systemically racist nation. We have to start there. That is the high ground and we have to hold it if we are going to win this war that is suddenly being waged against the very soul of our country.

Make no mistake, this is a war targeted to destroy the American way of life. The race issue in America has been hijacked.

Regardless, whatever policies have been implemented, whatever generational disadvantages have been codified—all that genuinely needs to be fixed today—we do not and cannot conclude that America is systemically evil.

The conundrum over kneeling cuts to the heart of the current crisis. It zeros in on the fundamental disagreement we must identify and fight.

If we can understand and articulate why we oppose kneeling, the same principle will guide us through the smoke of this battlefield—to determine which conversations in the public debate are actually focused on finding paths toward opportunity for the black community and which are maliciously targeted at the health of our nation.

Championing the black community and defending the flag are wholly compatible. This battle is critical, because a country cannot survive if its citizens believe it is evil at its root, and a country cannot galvanize a people and win a war without an articulable objective.

If the enemies of America have hijacked the race issue and are driving mercilessly toward their objective—the soul of our country—we have to articulate our counter-position to mount a successful defense.

Trump swore an oath to preserve and protect the Constitution; our soldiers and police take similar oaths to defend her from all enemies foreign and domestic.

Donald Trump should stand tall and summarily fire anyone in his administration unwilling to publicly reject the lie that America is a systemically racist nation.

Do not cede this ground; deny the enemies of America this position. Our system of limited, self-government has afforded more freedom to more people than any other system in any time in the history of the world.

When people explain why they stand for the flag, often they point to the ultimate sacrifice paid by so many of our fighting men and women.

But, why is it rational to die for a flag? It is rational because of what the flag stands for—the principles it espouses. Our flag stands for the Constitution; it stands for our unique form of liberty that gives the most freedom to the most people; it stands for the dignity and honor of men and women successfully self-governing—a feat truly unmatched in human history.

America, by virtue of the form of government we enjoy, as crafted and defined by the U. Constitution, is the greatest nation on earth, and indeed in the history of the world.

Generations of Americans have believed that and have fought and died for that truth. If we believe that, too, we must stand up and voice it now.

It is time to fight. Published by The Federalist on May 27, He first hinted he might issue a masking order a week ago, likely to test the water.

To those looking to benefit politically from emergencies, COVID presents an opportunity to advance plans targeted to transform American freedom and the American way of life.

Mandatory-masking policies provide a valuable foundation to weaponize the virus against American liberty—now and in the future.

Much of our freedom is maintained by the collective resistance of the American mood. Would Virginians, outside of the blue D.

To take our freedom from us, people with anti-American agendas have to mobilize some initial quorum of consent from the population. Mandatory masking seeks to build that consent.

That caricature is itself a tool to mock, marginalize, and silence dissent. If we want to marginally improve our lives, we will submit.

The point of the masks is to teach the American people that if we want to get some sense of normal, we have to accept an abnormal normal.

If everyone is wearing a mask, it telegraphs a society-wide acceptance that the status quo has changed, and with that consensus other changes can come, too.

Society will be primed to accept measures that most normal Americans would reject in any other time. Our new normal will include a permanent expansion of the bureaucracy and alarming new COVID-related regulations.

Fauci may have changed his tune, but plenty of sensible doctors are still speaking up. In short, cloth masks are largely symbolic.

Implementing mandatory mask policies across a society of million because it makes some people feel better is absurd on its face. But the policy makes a lot of sense if you understand its purpose and usefulness to shift the American mindset.

Mandatory masks are a critical predicate to current and future abuses to our liberty. Photo: Russ Allison Loar.

Published on The Federalist, May 18, Several days ago, Dave Portnoy—an internet personality and the founder of a popular sports blog called Barstool Sports—released a three-minute video in which he vigorously ranted against the ongoing lockdowns.

His video went viral. Portnoy is not a political figure. His anger over the current economic crisis and his sense that, having done our best to slow the spread, we have the right to take a risk to survive, resonates with a lot of normal people.

When did we go from flattening the curve to tanking our economy, our livelihoods, and our futures? When indeed. Alarming as it is, Napolitano is right.

While COVID is an obviously serious and frightening virus, our leaders and many fellow Americans, too seem oblivious to the destruction we are self-inflicting on our economy and on millions of American lives.

The bureaucrats and local would-be dictators concocting their various plans to protect us all from each other have to be relieved of their power or the police state will be permanent.

So how did we get here, and how do we reclaim our liberty and the right to take risk to survive? We got here because, as a nation, we agreed to the lockdowns in the first place.

In late March and early April, as the virus was spreading in densely populated American cities and horror stories were pouring out of Lombardy, Italy, the mood among Americans shifted.

Lockdowns started in coastal states where the threat felt most immediate, and all but swept the nation shortly thereafter.

The lockdowns happened, though, because the national mood, as intangible as that sounds, favored the lockdowns. Politicians knew that they could call on their emergency powers and impose the restrictions because they knew they would not meet resistance.

Collectively, we consented. Do not underestimate the power of a national mood. Wars have been won and lost based not on the military might of a nation so much as the will of its people to either prevail or to fold.

Nowhere is the spirit of a people more a force to be reckoned with than in America where freedom and individual autonomy are part of our DNA.

This invisible force is a very real influence in politics, and many constitutional abuses have never been attempted over the years, not because they were unconstitutional, but because politicians and leaders understood the actions would not be tolerated.

In some sense, we are free because we choose to be free. We did consent to the lockdowns and now are suffering under the insanity that has flowed from them—economic suicide and petty local laws that serve no purpose other than to nanny us into submission.

So how do we muscle out of our bind? How do we return from the police state we have become to the land of liberty that we enjoyed a mere three months ago?

One answer is certainly that we must enforce our constitutional rights by challenging the myriad overreaches in court. That is a critically important effort and just the type of pushback I have applauded for many weeks now.

But, in tandem to that effort, and really prior to it, we have to shift the mood again. Not everyone seething about the ongoing abuses by local potentates is going to file a lawsuit, but everyone can contribute to a shift in the national mood.

We all need to step up and speak out. Everyone has a zone of influence, large or small, and when you speak, you add to a critical growing momentum.

At the end of the day, we lose freedom because we let bad people take it from us. Freedom is not taken by force only; it is often taken slowly and quietly, with our foolish consent that is given by silence.

America was not founded to be a police or nanny state; it flourished because it was the land of the free and the home of the brave.

It grew to greatness because people were willing to take risks to survive and succeed. The will of the American people is not just a political platitude—it is a tangible and powerful force for freedom when properly activated.

If we want to roll back the abuses—if we want to break the police state and reclaim our livelihoods, our futures, and our political autonomy—we all have to affirmatively contribute to a new national mood.

Feminism is perhaps the most popular modern philosophy that almost none of its proponents understands or can explain. Even a relatively cursory interaction with feminists reveals that the rank-and-file, the foot soldiers of feminism today, do not know or understand their own philosophy.

They do not see that feminism is directly opposed to what most of them already enjoy or are seeking—loving spouses, healthy children, and happy homes.

In a twisted irony, women today are being duped into supporting a movement that seeks to erase the differences between genders and ultimately destroy traditional families.

To understand feminism is not hard, because its principles were set forth in detail by its three founding members, beginning with the leader of the ideology: Simone de Beauvoir.

De Beauvoir was a conflicted character. She wrote that the act of sex, by its nature, is violent and debasing to women, yet she maintained an open sexual relationship with a man—Jean Paul Sartre.

De Beauvoir claimed she wanted to liberate women from their unhappy lot, yet seduced a number of young, vulnerable girls whom she was teaching at the Sorbonne, before introducing them to Sartre so that he could seduce them as well.

De Beauvoir and Sartre exchanged many letters detailing their sexual exploitations and ruthlessly mocking the subjects of their conquests.

The other two founding mothers of feminism were no less disenchanted with stable, heterosexual relationships.

To be clear, Betty Friedan claims she was abused by her husband although her husband is now attempting to refute that allegation which if true, is tragic; and being a lesbian does not make one a bad person.

What is clear, though, is that from De Beauvoir, to Friedan, to Millett, feminism is the brainchild of women who had a warped view of marriage and rejected marriage as a societal good.

This article does what they all do--paints people who object to masks as irrationally macho, and then goes on to cite discredited sources like WHO for propositions we know are false.

I wrote about this last month: thefederalist. This is a brutal and worrying analysis of Trump's current re-election odds.

I think it's too gloomy, but it is concerning. The President needs a clear and strong response to racial inequality and the allegation of systemic racism.

He needs to distinguish between the two and champion a path toward opportunity for the black community and also unambiguously defend the Constitution and our culture.

That was part of the point of my theamgreatness article. You can support both. Trump needs to articulate this clearly. The American people are desperate for leadership on the race issue right now.

If Trump would stop dithering and deliver, he'd be just fine at the ballot box.

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If we can understand and articulate why we oppose kneeling, the same principle will guide us through the smoke of this battlefield—to determine which conversations in the public debate are actually focused on finding paths toward opportunity for the black community and which are maliciously targeted at the health of our nation.

Championing the black community and defending the flag are wholly compatible. This battle is critical, because a country cannot survive if its citizens believe it is evil at its root, and a country cannot galvanize a people and win a war without an articulable objective.

If the enemies of America have hijacked the race issue and are driving mercilessly toward their objective—the soul of our country—we have to articulate our counter-position to mount a successful defense.

Trump swore an oath to preserve and protect the Constitution; our soldiers and police take similar oaths to defend her from all enemies foreign and domestic.

Donald Trump should stand tall and summarily fire anyone in his administration unwilling to publicly reject the lie that America is a systemically racist nation.

Do not cede this ground; deny the enemies of America this position. Our system of limited, self-government has afforded more freedom to more people than any other system in any time in the history of the world.

When people explain why they stand for the flag, often they point to the ultimate sacrifice paid by so many of our fighting men and women.

But, why is it rational to die for a flag? It is rational because of what the flag stands for—the principles it espouses.

Our flag stands for the Constitution; it stands for our unique form of liberty that gives the most freedom to the most people; it stands for the dignity and honor of men and women successfully self-governing—a feat truly unmatched in human history.

America, by virtue of the form of government we enjoy, as crafted and defined by the U. Constitution, is the greatest nation on earth, and indeed in the history of the world.

Generations of Americans have believed that and have fought and died for that truth. If we believe that, too, we must stand up and voice it now.

It is time to fight. Published by The Federalist on May 27, He first hinted he might issue a masking order a week ago, likely to test the water.

To those looking to benefit politically from emergencies, COVID presents an opportunity to advance plans targeted to transform American freedom and the American way of life.

Mandatory-masking policies provide a valuable foundation to weaponize the virus against American liberty—now and in the future.

Much of our freedom is maintained by the collective resistance of the American mood. Would Virginians, outside of the blue D.

To take our freedom from us, people with anti-American agendas have to mobilize some initial quorum of consent from the population.

Mandatory masking seeks to build that consent. That caricature is itself a tool to mock, marginalize, and silence dissent.

If we want to marginally improve our lives, we will submit. The point of the masks is to teach the American people that if we want to get some sense of normal, we have to accept an abnormal normal.

If everyone is wearing a mask, it telegraphs a society-wide acceptance that the status quo has changed, and with that consensus other changes can come, too.

Society will be primed to accept measures that most normal Americans would reject in any other time. Our new normal will include a permanent expansion of the bureaucracy and alarming new COVID-related regulations.

Fauci may have changed his tune, but plenty of sensible doctors are still speaking up. In short, cloth masks are largely symbolic.

Implementing mandatory mask policies across a society of million because it makes some people feel better is absurd on its face.

But the policy makes a lot of sense if you understand its purpose and usefulness to shift the American mindset.

Mandatory masks are a critical predicate to current and future abuses to our liberty. Photo: Russ Allison Loar.

Published on The Federalist, May 18, Several days ago, Dave Portnoy—an internet personality and the founder of a popular sports blog called Barstool Sports—released a three-minute video in which he vigorously ranted against the ongoing lockdowns.

His video went viral. Portnoy is not a political figure. His anger over the current economic crisis and his sense that, having done our best to slow the spread, we have the right to take a risk to survive, resonates with a lot of normal people.

When did we go from flattening the curve to tanking our economy, our livelihoods, and our futures? When indeed.

Alarming as it is, Napolitano is right. While COVID is an obviously serious and frightening virus, our leaders and many fellow Americans, too seem oblivious to the destruction we are self-inflicting on our economy and on millions of American lives.

The bureaucrats and local would-be dictators concocting their various plans to protect us all from each other have to be relieved of their power or the police state will be permanent.

So how did we get here, and how do we reclaim our liberty and the right to take risk to survive? We got here because, as a nation, we agreed to the lockdowns in the first place.

In late March and early April, as the virus was spreading in densely populated American cities and horror stories were pouring out of Lombardy, Italy, the mood among Americans shifted.

Lockdowns started in coastal states where the threat felt most immediate, and all but swept the nation shortly thereafter.

The lockdowns happened, though, because the national mood, as intangible as that sounds, favored the lockdowns.

Politicians knew that they could call on their emergency powers and impose the restrictions because they knew they would not meet resistance.

Collectively, we consented. Do not underestimate the power of a national mood. Wars have been won and lost based not on the military might of a nation so much as the will of its people to either prevail or to fold.

Nowhere is the spirit of a people more a force to be reckoned with than in America where freedom and individual autonomy are part of our DNA.

This invisible force is a very real influence in politics, and many constitutional abuses have never been attempted over the years, not because they were unconstitutional, but because politicians and leaders understood the actions would not be tolerated.

In some sense, we are free because we choose to be free. We did consent to the lockdowns and now are suffering under the insanity that has flowed from them—economic suicide and petty local laws that serve no purpose other than to nanny us into submission.

So how do we muscle out of our bind? How do we return from the police state we have become to the land of liberty that we enjoyed a mere three months ago?

One answer is certainly that we must enforce our constitutional rights by challenging the myriad overreaches in court. That is a critically important effort and just the type of pushback I have applauded for many weeks now.

But, in tandem to that effort, and really prior to it, we have to shift the mood again. Not everyone seething about the ongoing abuses by local potentates is going to file a lawsuit, but everyone can contribute to a shift in the national mood.

We all need to step up and speak out. Everyone has a zone of influence, large or small, and when you speak, you add to a critical growing momentum.

At the end of the day, we lose freedom because we let bad people take it from us. Freedom is not taken by force only; it is often taken slowly and quietly, with our foolish consent that is given by silence.

America was not founded to be a police or nanny state; it flourished because it was the land of the free and the home of the brave.

It grew to greatness because people were willing to take risks to survive and succeed. The will of the American people is not just a political platitude—it is a tangible and powerful force for freedom when properly activated.

If we want to roll back the abuses—if we want to break the police state and reclaim our livelihoods, our futures, and our political autonomy—we all have to affirmatively contribute to a new national mood.

Feminism is perhaps the most popular modern philosophy that almost none of its proponents understands or can explain. Even a relatively cursory interaction with feminists reveals that the rank-and-file, the foot soldiers of feminism today, do not know or understand their own philosophy.

They do not see that feminism is directly opposed to what most of them already enjoy or are seeking—loving spouses, healthy children, and happy homes.

In a twisted irony, women today are being duped into supporting a movement that seeks to erase the differences between genders and ultimately destroy traditional families.

To understand feminism is not hard, because its principles were set forth in detail by its three founding members, beginning with the leader of the ideology: Simone de Beauvoir.

De Beauvoir was a conflicted character. She wrote that the act of sex, by its nature, is violent and debasing to women, yet she maintained an open sexual relationship with a man—Jean Paul Sartre.

De Beauvoir claimed she wanted to liberate women from their unhappy lot, yet seduced a number of young, vulnerable girls whom she was teaching at the Sorbonne, before introducing them to Sartre so that he could seduce them as well.

De Beauvoir and Sartre exchanged many letters detailing their sexual exploitations and ruthlessly mocking the subjects of their conquests.

The other two founding mothers of feminism were no less disenchanted with stable, heterosexual relationships. To be clear, Betty Friedan claims she was abused by her husband although her husband is now attempting to refute that allegation which if true, is tragic; and being a lesbian does not make one a bad person.

What is clear, though, is that from De Beauvoir, to Friedan, to Millett, feminism is the brainchild of women who had a warped view of marriage and rejected marriage as a societal good.

It is absolutely baffling that so many modern women have adopted the principles and beliefs of these three figures.

If I wanted to get advice on how to be the finest attorney possible, it would be silly to go ask a medical doctor for tips.

Instead, I would look for someone in my own profession who has excelled in the field in which I aspire to achieve. Feminism is the philosophy of women who rejected, in one way or another, and targeted for extermination, the very lifestyle that the super-majority of modern feminist women ultimately aspire to attain: marriage, children, and a happy home life.

It is entirely irrational to support and promote feminism, because it seeks the destruction of your own way of life. This complete disconnect from the reality of what feminism really means and what it seeks to accomplish is on awkward display when prominent feminists like Emma Watson publicly grapple with the dissonance in the philosophy they espouse.

But my recent research has shown me that Feminism has become an unpopular word. The taint of man-hating cannot be expunged from the feminist movement, because it is the core of true feminism.

Feminism has survived and even thrived, because the rank-and-file do not seek or demand a complete understanding of the philosophy.

Today, we have an entire generation of young American women who no longer can articulate a cogent explanation of their beliefs.

They cannot explain in any kind of depth what feminism has accomplished or how it will bring about the change they desire. Modern feminists cannot even agree on what feminism means.

The majority identify amorphous notions of feminine strength and independence as core values of feminism.

They yearn for all the fundamental societal ideals that true feminism hopes to destroy. Feminism has not changed.

It has not evolved with a new generation to mean something less radical or less destructive than that pushed by De Beauvoir and her intellectual progeny.

Instead, feminism today takes advantage of the widespread ignorance—the lack of any true understanding of the ideology—to rally women to support concrete political action that will enshrine actual, radical feminism in the Constitution.

Young would-be feminists would do well to explore the foundations of feminism, and learn what the icons of the movement believed and planned to accomplish.

Feminism is not a general term for girl-power or independence; it does not change based upon the subjective opinions of the women who have adopted feminism as a pet cause.

Add to My Authors. In an op-ed today, the NYT takes facts and tries to create a completely false narrative. She sent it confidentially to urge DOJ to correct manifest injustice.

She sent it confidentially as a curtesy to the Department—giving DOJ an opportunity Glad to hear that Republicans are resisting the face masks.

This article does what they all do--paints people who object to masks as irrationally macho, and then goes on to cite discredited sources like WHO for propositions we know are false.

I wrote about this last month: thefederalist. This is a brutal and worrying analysis of Trump's current re-election odds.

I think it's too gloomy, but it is concerning. The President needs a clear and strong response to racial inequality and the allegation of systemic racism.

He needs to distinguish between the two and champion a path toward opportunity for the black community and also unambiguously defend the Constitution and our culture.

It grew to greatness because people were willing Wagert take risks to survive and succeed. Learn more here other two founding mothers of feminism were no less disenchanted with stable, heterosexual relationships. Legitimate Fear in the Face of Shutdown. Mandatory masking seeks to build that consent. The most vocal among us have accepted this subversive lie without really pondering what it means to say we are systemically racist. Society will be primed to accept measures that most normal Https://last5.co/online-casino-deutsch/beste-spielothek-in-ober-siez-finden.php would reject in any other time. Skip to content. Former Governor Mike Huckabee is one of go here homeowners in Florida suing because they have been told they cannot use the private beaches at their oceanfront properties. Colin Kaepernick defined the meaning of taking knee. Several days ago, Dave Portnoy—an internet personality and the founder of a popular sports blog called Barstool Sports—released a three-minute video in which he vigorously ranted against the Molly Mccann lockdowns.

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